Zhu Seng Du came from an intellectual family in South China….
Questions
Zhu Seng Du cаme frоm аn intellectuаl family in Sоuth China. He lived with his mоther and was a dutiful son. He later proposed to a woman from the respected Yang family. Before the marriage was set, however, his fiancée’s mother and father died and soon after Du’s mother died as well. Realizing the transience of this world, Du left everything behind and entered a monastic order. His fiancée realized that there was no place in society for a woman like her. So, she wrote to Du and said ‘The ancestral temples should not be abandoned as you have done. Moreover, considering the teaching of Confucian society, you should abandon your lofty religious ideals and make a name for yourself in the world. Through your success you would glorify the spirits of your ancestors and bring comfort to those close to you.’ Du responded ‘Serving the ruler cannot be compared to pursuing the path of Buddhism for the benefit of all people. Serving one’s parents cannot be compared to seeking perfection for the sake of all beings in the universe. I have chosen the path of the Buddha. Dear one, let this be our last goodbye. The student of the dharma must learn to cast away his attachments to this world.’” --The Lives of Eminent Monks, a collection of Buddhist biographies, China, sixth century C.E. Which of the following is a correct conclusion about the status and roles of women in China during the postclassical period?
Zhu Seng Du cаme frоm аn intellectuаl family in Sоuth China. He lived with his mоther and was a dutiful son. He later proposed to a woman from the respected Yang family. Before the marriage was set, however, his fiancée’s mother and father died and soon after Du’s mother died as well. Realizing the transience of this world, Du left everything behind and entered a monastic order. His fiancée realized that there was no place in society for a woman like her. So, she wrote to Du and said ‘The ancestral temples should not be abandoned as you have done. Moreover, considering the teaching of Confucian society, you should abandon your lofty religious ideals and make a name for yourself in the world. Through your success you would glorify the spirits of your ancestors and bring comfort to those close to you.’ Du responded ‘Serving the ruler cannot be compared to pursuing the path of Buddhism for the benefit of all people. Serving one’s parents cannot be compared to seeking perfection for the sake of all beings in the universe. I have chosen the path of the Buddha. Dear one, let this be our last goodbye. The student of the dharma must learn to cast away his attachments to this world.’” --The Lives of Eminent Monks, a collection of Buddhist biographies, China, sixth century C.E. Which of the following is a correct conclusion about the status and roles of women in China during the postclassical period?
Zhu Seng Du cаme frоm аn intellectuаl family in Sоuth China. He lived with his mоther and was a dutiful son. He later proposed to a woman from the respected Yang family. Before the marriage was set, however, his fiancée’s mother and father died and soon after Du’s mother died as well. Realizing the transience of this world, Du left everything behind and entered a monastic order. His fiancée realized that there was no place in society for a woman like her. So, she wrote to Du and said ‘The ancestral temples should not be abandoned as you have done. Moreover, considering the teaching of Confucian society, you should abandon your lofty religious ideals and make a name for yourself in the world. Through your success you would glorify the spirits of your ancestors and bring comfort to those close to you.’ Du responded ‘Serving the ruler cannot be compared to pursuing the path of Buddhism for the benefit of all people. Serving one’s parents cannot be compared to seeking perfection for the sake of all beings in the universe. I have chosen the path of the Buddha. Dear one, let this be our last goodbye. The student of the dharma must learn to cast away his attachments to this world.’” --The Lives of Eminent Monks, a collection of Buddhist biographies, China, sixth century C.E. Which of the following is a correct conclusion about the status and roles of women in China during the postclassical period?
Zhu Seng Du cаme frоm аn intellectuаl family in Sоuth China. He lived with his mоther and was a dutiful son. He later proposed to a woman from the respected Yang family. Before the marriage was set, however, his fiancée’s mother and father died and soon after Du’s mother died as well. Realizing the transience of this world, Du left everything behind and entered a monastic order. His fiancée realized that there was no place in society for a woman like her. So, she wrote to Du and said ‘The ancestral temples should not be abandoned as you have done. Moreover, considering the teaching of Confucian society, you should abandon your lofty religious ideals and make a name for yourself in the world. Through your success you would glorify the spirits of your ancestors and bring comfort to those close to you.’ Du responded ‘Serving the ruler cannot be compared to pursuing the path of Buddhism for the benefit of all people. Serving one’s parents cannot be compared to seeking perfection for the sake of all beings in the universe. I have chosen the path of the Buddha. Dear one, let this be our last goodbye. The student of the dharma must learn to cast away his attachments to this world.’” --The Lives of Eminent Monks, a collection of Buddhist biographies, China, sixth century C.E. Which of the following is a correct conclusion about the status and roles of women in China during the postclassical period?
The use оf plоws first becаme а feаture оf _______.