What are two things that increase genetic variation?
Questions
Whаt аre twо things thаt increase genetic variatiоn?
Given the fоllоwing аctivity diаgrаm, draw the supplier view оf it. If you have troubles of uploading your answer here, you can use the dropbox folder for the submission.
Dаy 2 InstructiоnsWelcоme tо Dаy 2 of the Midterm Exаm. Below you will find the full text of what you wrote on Day 1. You may copy and paste from it freely as you continue working.Your Day 2 submission is what will be graded. Use this session to:Continue writing where you left off.Revise, restructure, or strengthen your argument.Add engagement with sources you did not address on Day 1.Develop your response to objections more fully.Reminder: Your essay should be 800–1,500 words. All original exam instructions and constraints still apply.Day 2 Wrinkle: Your essay draws an analogy between the termination of clones and consenting to suicide or euthanasia. Imagine the corporation's legal team pushes back hard on this analogy. They argue that the norms surrounding suicide and euthanasia were developed for cases where a person's psychological continuity drops to zero with no survivors, and that the clone arrangement is not such a case. How would the corporation make this argument using Parfit's own resources? Is the analogy as strong as your essay assumes, or does the reductionist framework give the corporation a way to reject it? Incorporate this consideration into your revised essay.Your Day 1 Writing:The defensive side might say that because Sam Bell agreed to the enhancements. This is accurate and defendable because it would be similar to him agreeing to enhancements of his own body. Not only do they have consent to alter the bodies of the clones but they have done so in a way that will make the treatment of the clones more humane. This seems justifiable as it not only aids in production but also treatment of the workers. If the enhancements are justifiable so is the consent to euthanize. Because Sam Bell prime and the other Sam Bell's are continuous this makes consent from Sam Bell prime valid. As long as they had consent to do what they are doing and actively compensating Sam Bell this is a valid and moral arrangement. Not only do they have permission, are compensating the worker, they also are providing energy for the world and the arrangement is for the greater good.Sam Bell does not have moral authority to consent towards the clones through the lens of the reductionist theory derived from Parfit. Not only are regular clones separate from Sam Bell prime due to reductionist theory but the clones that are physically enhanced exhibit further problems because they are no longer as continuous as the original clones. Through the idea of reductionism, consenting to harm of the clones is consenting to harm of a future self. In many countries, it is seen as illegal and non-justifiable to self-euthanize. Even in America there is stigma surrounding the concept of self-euthanization even if the person receiving the treatment consents to it. With self-euthanization, they must also pass many checkpoints to ensure that what this person is doing is their last option. This was not depicted as a step for Sam Bell prime as it does not seem he had to go to counseling and be tested to ensure that he was competent in his decision of "suicide". In regard to the clones, this is furtherly concerning as the clones are farther removed from Sam Bell than his future selves as they are living slightly different experiences. This becomes less continuous when you alter the clone to be more different than Sam Bell prime as their R continuous becomes jeopardized. While the enhancements might produce better work and create more humane treatment, it ultimately hurts their ethical case with their original consent. While there were problems before the enhancement, this will make it harder to justify the original consent document for the clones. As the clones become further away from the prime, the consent becomes less valid and less removed from the original document. If a person was asked to sign a document that they had to kill themselves in 50 years and they came to that point and decided that they no longer wanted to, they should not be obligated to do so because the consent is no longer valid. They are now a separate being than they originally were. Through the course of time they changed opinions and through the reductionist lens, they are as different from their older self as someone entirely random might be. They would not be allowed to consent to another person killing themselves so therefore should not be allowed to consent to their far future selves killing themselves. This is comparable to the clones situation as Sam Bell prime and the clones are related similarly to his present self and his future self. He should not be allowed to consent to his future euthanization.Under the veil of ignorance, there is no institution or authority that would consent to the arrangement. The only reason Sam Bell prime consented was because he knew that his experience would not end in euthanization. This could be generalized to a less science situation. If a group of lawmakers were asked to pass a law that would kill 99% of the group, but you would not know if you were the surviving member, the lawmakers would not pass it because of the fear that they would be the one euthanized (even if for the greater good). It is inhumane that the conscious member signing the consent was Sam Bell prime because he knew for certainty that his vessel would survive while the others would not. Under the veil of ignorance, there is no difference whether the clones had the enhancements or not because the only factor that matters is the death at the end. Most people would rather have certainty of longer life than have enhancements and end up dying after only 3 years by euthanization.Huemur would argue that no matter the consent or validation of Sam Bell prime being the same person as the clones, it is still unethical. The contract is, at its' core, is a document that allows conscious beings to be subjected to harm. Huemur believes that people under no circumstance should be subjected to harm no matter the greater good. People should not be allowed to kill or hurt another for any purpose. Even with consent, harm should not be done.